Here are some of the books I’ve been enjoying these summer months, that I highly recommend!
What have you been reading? Thanks!
Here are some of the books I’ve been enjoying these summer months, that I highly recommend!
What have you been reading? Thanks!
Who is the liar but he who denies Jesus is the Christ? This is the antichrist, he who denies the Father and the Son. 1 John 2:22
In the previous post we were confronted by the Apostle John’s call to us to receive the Father’s love in simple faith and to walk in that reality by abiding in the Father who is love.
The enemy knows that this truth – that God, as our divine Father who loves us and sent his Son Jesus Christ to rescue us to himself, is core to all reality. It is core to who God is and thus core to who we are.
All of life is either ordered under this reality of the Triune God or is in disorder in denying it.
It makes sense then that the enemies of our God and soul (Satan, the world and our flesh) would seek to strike at the heart of these realities.
Let us consider our enemies’ tactics from 1 John 2:22.
Denies Jesus is the Christ
The world clearly still debates the reality of Jesus as the Christ, the Son of God – in his salvific work and/or in its contemporary relevance. The enemy would seek to stoke this debate. Why?
“No one who denies the Son has the Father.” 1 John 2:23
When we deny the Son, we deny our own adoption. They who receive the Son are graced with the power to becomes children of the Father. John 1:12
“And this is the testimony, that God (the Father) has given us life, and this life is in his Son. Whoever has the Son has life, whoever does not have the Son does not have life.” 1 John 5:11-12
Say no to the Son, then say no life. Only death, both today and forever.
The enemy knows this and seeks to undermine this fundamental reality. He seeks to deny Jesus’ identity and salvation. The enemy sows doubt and fear.
Yet, in God’s formative grace, many of us, upon hearing the gospel, are moved to faith by the Spirit and Word (Romans 10:10, Ephesians 2:1-10).
For those ones, once they trust in Jesus as the Christ and their Savior, the enemy goes on to another tactic.
Denies the Father
If the enemy has failed in undermining our faith in Jesus’ identity and saving work on our behalf, then he will go after our simple trust in the Father’s love.
Why? Why does the enemy strike here?
Our own stories answer this query.
What are the implications in our own lives for not knowing and doubting we are loved?
How many false and destructive ways do we seek to validate our own existence, our own worth?
How do we seek to control our life through our false self? In effect, believing the lie that we are on our own, its all up to us, and we know what’s best for ourselves.
Our lives are rife with doubt and fear and angst. Yet, the Father offers love.
We strive and grasp. Even still, the Father delights to grant his kingdom to his children.
We exhaust ourselves seeking to prove our own worth. The Father calls us beloved and gifts us to serve in his eternal purposes.
I am often astounded at how pervasive this dynamic pervades the church globally, so many Christ-followers continue to respond to God the Father as a Pharaoh.
God is Father, not a Pharaoh
A pharaoh needs more and more slaves to build his kingdom for him.
A Father loves children, calls them by name, and makes them his own. He does not need anything. He is all and has all. He leads his children into Sabbath rest and from that identity and rest he empowers them to walk with him into a world strewn with needs.
Yes, the Father will call his children to lay their lives down for others. He did so with his own Son. This is the way of wisdom. It is the way of eternity. It is the way of Father, Son and Holy Spirit. Our God is not a needy God, He is a giving God. And so are all his children. Like Father, like daughter, like son….
But first things first. We rest in the Father’s love. Then we share that love with the world as it overflows from our lives.
How has the Enemy Deceived You?
What of your flesh has refused to relinquish control? Surrender that to the Father in Christ.
What old story lines are needing to be laid aside to receive a new story line from your Father in heaven? Name them. Who can you talk to to let these lies go?
So we have come to know and to believe the love that the Father has for us. The Father is love, and whoever abides in love abides in the Father, and the Father abides in them. 1 John 4:16
Do you receive the Father’s love as his beloved child with the same simple faith that you believe that Jesus died for your forgiveness?
So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. 1 John 4:16
It is understood that in the New Testament, when the word “God” is used, in most all instances, the writer is referring to the Father.*
Thus we can see what John is writing here in a more personal and attention grabbing manner when we insert Father into this verse:
So we have come to know and to believe the love that the Father has for us. The Father is love, and whoever abides in love abides in the Father, and the Father abides in him.
The Father is love. He has demonstrated that by sending his Son. Jesus embodied the love of the Father before us (John 14:7). Jesus on the cross, as the atoning sacrifice, is the greatest, clearest, most stunning display of the Father’s love.
Have you “come to know and believe the Father’s love” for you, personally?
In his first letter John clearly writes that this is a hallmark of matured elders in the faith – they know the Father (2:13, 14) and in knowing the Father they know the Father’s love for them.
An Odd Dichotomy in our Faith
We have come to know and believe that Jesus has died for our sins; that if we confess our sins, he will readily forgive us and cleanse us (1 John 1:9).
This is a hallmark of orthodox Christianity – to confess Jesus as the way, the truth, and the life. We have come to expect that of any one who names Jesus.
When invited to identify ourselves as the Father’s beloved, we often pause….We believe Jesus died for us, yet doubt, or maybe hesitate to believe the Father’s particularized love for us….
Jesus’ death did not win the Father over toward us. It was an act of the love that the Father sent Jesus. The Father has loved us from eternity. He sent his Son to seek out and save lost children. To those who receive, the Father now calls his adopted children (John 1:12; 1 John 3:1).
Jesus did not die so God could be turned from an frumpy judge to a gracious Father. It is was an act of grace from our Father that the Son was sent to die on our behalf.
This is the gospel message.
Coming to Know and Believe
Love is not a substance, love is a Person. God is love – Father, Son and Holy Spirit, one God forever and ever. Amen.
Paul writes that the Spirit pours out within us the Father’s love (Romans 5:5).
The Spirit testifies with our spirit that we are no longer slaves but children. He beckons us to respond by crying, “Abba, Father.” (Galatians 4:4-6)
The Father’s love for us is the same love he has for Jesus (John 17:26).
The witness of both the Holy Spirit and the Written Word is that we are beloved. Be encouraged. Simply receive His love for you. Confess this transformative truth.
When Faith Struggles
When I struggle to “know and believe,” I am reminded I cannot just try harder and well up within myself change of attitude.
I do ask the Spirit to remind me and to grant that I may be increasingly aware of the Father’s love which is a well-spring within me – ever flowing in me. The Spirit has been sent to guide us into all truth.
This is what a weary world yearns to drink, the overflow of the Father’s love in us to others.
How does this resonate with your faith journey with the Father? How is the Spirit beckoning you to respond by simple receptivity to the Father’s love to you?
Next: We will look at how the enemy seeks to deny us this reality.
* See this article that addresses why the Triune God and Trinitarian language is so crucial to our faith.
None of us sought out this unprecedented uninvited companion to rock our worlds like it has. Yet here we are. What are the lasting effects in your personal journey from this global pandemic?
What is God Up to in These Days of Uncertainty?
God is up to good. He always is. He redeems the worst that a fallen world throws at us. As we allow him to show us how to respond well to him and life’s circumstances during seasons of adversity, he draws us deeper into his love, life and wisdom. In his wise hands, our sufferings have deep, transformative impact on us. We become carriers of God’s loving presence to others in their adversities.
I wrote The Uninvited Companion: God Shaping Us in His Love through Life’s Adversities to guide one in reflecting on God’s loving, redemptive activity in season’s of prolonged hardship. Wilderness experiences – those times of isolation, uncertainty, and loss – are laced with formative presence of the Spirit.
For a short time, the book’s price has been reduced on Amazon, both in print and Kindle form.
$13.50 now $9.99
$8.50 now $4.99
Each chapter has reflective questions that guide the reader in attentiveness to God’s loving activity.
Please feel free to pass this on to others.
May the Lord continue to grace you with awareness of his presence and care in these days of our global uninvited companion.
A Helpful Resource
Several in my circles have found this article on “That Discomfort You’re Feeling Is Grief” very helpful.
Generally, the Western world is one that does not permit grief well or know what to do with it. We hold grief at arms length. We tell ourselves to buck up and get on with life. Alas, this open-ended uncertainty we are living with compounded by the speed and complexity at which it came at us has been profoundly jarring.
After reading the above linked article, I’d encourage you to spend a little time reflecting on the various stages of grief as outline.d….
….With Some Caveats
God gave us the gift of grief. As such it is not meant to be navigated on our now. The article comes from the angle that we are to manage our grief and to keep trying harder if we get stuck.
The Holy Week we have begun is in direct opposition to this philosophy. Our God is not a God who holds himself aloof from our pain and suffering lobbing love bombs down from a safe distance once in a while to cheer us up.
Jesus deliberately walked directly into our confusion, pain, darkness, uncertainty and suffering. Here is an excellent sermon on this (actually a short homily for this virtual service). If you are not Anglican, please don’t let the pastor’s garb freak you out. The message is profoundly Biblical and comforting.
Some Principles on Gospel-Oriented Grief
First of all, God does not expect us to source compassion and wisdom on our own. He is the source of all we need. The article provides excellent emotional dynamics to be aware of and some helpful steps toward awareness. Begin by asking the Spirit to be present with you. Ask him to bring to your awareness what is going on inside you.
Second, invite Jesus into what has been made aware to you. The opportunity is to have Jesus companion you not only through Holy Week but through this confounding pandemic. The goal is not to fix it. The opportunity is to grow in awareness of the “breadth, length, height and depth of His love (Ephesians 3).” We are all reluctant travelers. I’d be happy to avoid Holy Week let alone a global pandemic. The Spirit will grant us grace to walk with Jesus in these days.
Third, invite others in. All of us need someplace to process our story. All of us do. pastors, mentors, counselors, spiritual directors, older saints, and wise friends are God’s provision for community – even if virtual is as good as it gets for the time. Social Distancing is not meant to be isolating. Ask others if you can talk and process what you have been shown. If you are concerned at the level of anxiety you are experiencing or wondering about depression, then seek a recommended clinician to help assess.
Receive the Time Afforded
That time you would have spent commuting….use that for more time to pray and read the Word.
And rest! All this stress and uncertainty is exhausting.
Limit the amount of time you are on a screen of any type. But you already know this……
I’d love to know how you are being led and provided for by the Lord in these days of multi-layered loss and grief.
May the Spirit grant you the grace to follow Jesus where he leads you in this Holy Week and the prolonged season of uncertainty beyond!
How does one pray for all the stories and concerns that flood our way in today’s environment? Sometimes, we just don’t know how. We run out of words….
Here are some beautiful prayers from the Book of Common Prayer (ACNA 2019) that you might find helpful. I find them remindful – of the gospel reality that Father, Son, and Spirit are always present and at work and that he invites us to receive of his love and goodness by crying out to him in times of need.
Here are a a few examples:
50. FOR THE MEDICAL PROFESSIONS
Almighty God, whose blessed Son Jesus Christ went about doing good, and healing all manner of sickness and disease among the people: Continue in our hospitals his gracious work among us [especially in __________]; console and heal the sick; grant to the physicians, nurses, and assisting staff wisdom and skill, diligence and patience; prosper their work, O Lord, and send down your blessing upon all who serve the suffering; through Jesus Christ our Lord. Amen.
80. FOR TRUSTFULNESS IN TIMES OF WORRY AND ANXIETY
Most loving Father, you will us to give thanks for all things, to dread nothing but the loss of you, and to cast all our care on the One who cares for us. Preserve us from faithless fears and worldly anxieties, and grant that no clouds of this mortal life may hide from us the light of that love which is immortal, and which you have manifested unto us in your Son, Jesus Christ our Lord. Amen.
O God of peace, who has taught us that in returning and rest we shall be saved, in quietness and in confidence shall be our strength: By the might of thy Spirit lift us, we pray to you, to your presence, where we may be still and know that you are God; through Jesus Christ our Lord. Amen.
Dear Lord and Savior Jesus Christ: I hold up all my weakness to your strength, my failure to your faithfulness, my sinfulness to your perfection, my loneliness to your compassion, my little pains to your great agony on the Cross. I pray that you will cleanse me, strengthen me, guide me, so that in all ways my life may be lived as you would have it lived, without cowardice and for you alone. Show me how to live in true humility, true contrition, and true love. Amen.
I have attached a .pdf with a collection of such prayers for special occasions.
You can download the entire BCP 2019 here for free.
May the Lord grant you peace and a deepening awareness of Him drawing all of your life into His love and care.
A common response to being made aware of one’s short-comings or being faced with threat is to try harder. We double down. In the times of our greatest need, we are tempted to turn in on ourselves for resolve to overcome.
That is not a gospel response.
This is all too common of a response in life. Let me provide a typical example. When I read on spiritual growth, too often I am cast back upon myself. What does this look like? I (subject) walk away with a list of things I am to do (verb) that will cause God (object) to transform me…..or something like that. That is not the gospel (this is actually a form of Pelagianism which teaches we can be and do better by our own efforts apart from God’s grace).
Back to gospel grammar school for me….
A Gospel Grammar*
A basic sentence has a subject, a verb and an object.
So what is a gospel grammar?
God is always the subject.
God’s redemptive activity is the verb.
All creation, human kind supremely, is the object.
This provides us our ingredients for a gospel orientation for our grammar: What God has done, is doing, and will do on behalf of all creation. Creation, including us, is in a receptive and responsive posture.
This grammar is crucial in our teaching, writing, story telling, and shepherding.
An Example of Gospel Grammar in Action
One of my colleagues found a wonderful, old (1970’s!) interview of James Torrence. The entire interview is 20+ minutes long. But fast forward to 17:30 and listen to the sweet story Torrence tells of caring for a man desperately in need. Torrence shepherds him to the reality of the Father, Son and Spirit and the gospel reality we are gathered into. Go ahead and take a moment to watch this short clip (it will open in a separate tab).
What a sweet story of pastoral kindness oriented around the gospel of our Lord! This story is also recorded as the opening of chapter 2 in his book Worship, Community and the Triune God of Grace (which is worth the read). Note how Torrence did not “throw the man back upon himself” in his time of deep need and profound spiritual inability. He related to the man from a Trinitarian, Christ-centered starting point. It is the gospel grammar in action. Beautiful. Torrence provides us a model for gospel orientation in caring for others. And to responding to ourselves in seasons of uncertainty (of which we find ourselves in today).
Shepherding with a Gospel Grammar
God is always previous.
He is there before we arrive. He has been working before we are aware of it.
He is always the subject. He is always acting on our behalf, on behalf of the entire world.
We are always being moved towards, invited in, wooed. Ours is always a response to his primary loving and faithful pursuit. Always.
Each of us knows others, even ourselves, who resemble the man on the beach. How is Jesus graciously teaching you to not throw yourself back upon yourself with doubling down determination? How is he teaching you to not throw others back upon themselves in a time of need?
God invites us to rest in his provident care and reflect that in our pastoral-grammar to others and ourselves.
Take the gospel grammar test: Pay attention to how you order your statements over the coming weeks. I’d love to hear what you notice.
*Credit goes to Vicar Ken Robertson at International Anglican Church, Colorado Springs, CO for introducing me to this gospel orientational in one’s grammar.