Every year I send out an annotated list of some of the books I read. Attached is my annual reads list from 2017. In case you missed last year’s, I have added 2016’s as well.
I am always on the hunt for good books – please do share.
Every year I send out an annotated list of some of the books I read. Attached is my annual reads list from 2017. In case you missed last year’s, I have added 2016’s as well.
I am always on the hunt for good books – please do share.
We are in a war. And the main enemy is within.
Let me clarify, because this is not a trendy idea.
The Word is clear. We have three enemies which stand against us in our relationship
with God. Each is to receive an appropriate response.
We are to resist the devil (James 4:7; Ephesians 6:10).
We are to resist the world and its seductive influences (See Galatians 6:4; 1 John 2:15-17;
5:4-5).
But the flesh, that requires a different response. We are clearly instructed to mortify our flesh. Yes, mortify – as in the really dead kind of dead.
The spiritual forces around us get a great deal of air time. 90:1 I hear people lay their life problems at the feet of the enemy and not their own choices. How many times do we hear ourselves pray publicly (or privately) against the forces of darkness vs. the number of times we pray for the Spirit to deliver us from our own turned-in-on-oursleves desires?
Yes, I believe in a literal Satan and his legions. I honor the authority of the Word of God on the topic. I don’t require logical, cognitive understanding to accept truth. Mystery abounds. Besides, I have seen and heard and felt realities in dark places of this world.
However, of our three enemies – the flesh, the world, and the spiritual forces of darkness – we are told to pursue elimination of only one of them. Paul says that by the Spirit we are to put to death the deeds of the flesh (Romans 8:9-13). Sobering. But that is the point.
Essential is vigilance about what desires are surfacing in us and what is driving those desires. We tread thin ice here. Too easily are we duped by our own selves.
Persistent Pursuit of Renewal
Throughout the New Testament Epistles we are exhorted to pursue renewal.
Research has shown that one of the key markers of those who finish well is regular seasons of spiritual renewal.
Finishing well is here defined as living one’s life to its end faithfully walking with God and doing what he has show one to do. Such a journey is primarily a relational one, not a knowledge- or skill-based one. Yes, we need knowledge (e.g. Word, doctrine, Theology, history, self-awareness, etc.) and skill (how to do certain spiritual practices, relational skills, professional skills, etc.), but all of this is sourced in relationship. The Trinity is the basis of all reality.
Thus we seek constant renewal. We are in a war. The enemy never stops. There is no half-time or or vacation or sabbatical from the war within. We are utterly, continually dependent on God in this war. He is not lobbing rations from the back line up to the trenches where we live and die. No, he is in the trenches with us. Jesus lived and died in this very trench. He invites us to draw near.
Statistically, Odds are You Won’t Finish Well
Dr. Bobby Clinton’s research has shown that 2/3 of leaders do not finish well. The majority of us will fail at finishing well. What are you doing to be part of the minority? Statistically, the odds are against each of us.
Deliberate, budgeted, scheduled seasons of renewal are in order. These practices happen daily, weekly, monthly annually and seasonally. That sounds like massive investment, maybe a tad self-absorbed, so let’s break this down.
Ways of Renewal – Are your life/spiritual practices sufficient for your life-ministry responsibilities?*
Daily – Word, Prayer, exercise, core relationships, rest, diet, and, yes, sacrificial work
Weekly – Sabbath, day of to play, and rest. Do not be accessible via tech all the time.
Monthly – a day of prayer and solitude, time with community, hobbies
Yearly – Vacation, times to reflect, pray, plan, extended retreat, intake events (where you receive not give as the main purpose of the event – such as a conference or guided retreat).
Seasonally – Sabbatical, further training, extended retreats…
There is much to reflect on here. If you are too busy to live into these let alone to reflect upon them, well you are just playing into the enemy’s hand.
The principle is this: We are in a war and renewal through deeper communion with God and others is key to finishing the fight well.
What facilitates your renewal? Please comment and share.
* Eugene Peterson first put me onto this question in his book Under the Unpredictable Plant.

As always, I welcome your thoughts.
The Following is an excerpt from The Uninvited Companion: God’s Shaping us in His Love Through Life’s Adversities © 2017 Scott E. Shaum pp. 113, 116-117.
The book is available from Amazon.com in print and Kindle versions.
Earlier in this book, I made several references to the silence I experienced during the
early days of my illness. Though I can now look back and see God’s loving hand doing a deep work in me to open me and draw me into his love,
at the time the sensation of God’s absence simply piled on top of the physical challenges I was facing. On top of all the physical discomforts, God seemed to have up and left.
I often describe the experience in the following manner: It felt like I had been riding down the road of life with God, and then one day he pulled the car over and told me to get out. So I did. Then he drove off. I looked in every direction and had no idea where I was. All I saw was a barren, featureless terrain I had never been to before. This barrenness went on to the horizon in every direction. I sat down and waited for God to return.
And I waited.
I cried out to God in anger and confusion. The silence was simply overwhelming.
It was one of the most confusing, disorienting, and disrupting times of my life. What was God doing?
A Better Offer
Frankly, this passage (John 16:33) was a confounding one to me during the time of sitting in that barren and silent place. God was not speaking to me. I could not sense his presence. I did not have the discernment at the time to sense his abiding presence and work, but he was there all along. Herein lies an important spiritual reality: We often want from God what he can do for us, more than we want God himself. In my case, I just wanted all the pain to go away—and fast.
But God’s primary longing for us is not for our comfort; it is for our communion. He is not merely extending his gifts to us, but he is extending himself. His primary desire is always relational. Suffering is but one means he uses to catch our attention and draw us deeper into himself. It was in this barren landscape that I was being awoken to the greater gift he was extending to me than the mere removal of suffering. I wanted resolution. He invited me to an enduring companionship with him in the midst of suffering. I wanted explanations. He offered his presence instead. He was using all the disorienting, painful stripping of my inability to solve my own problems to invite me deeper into his loving presence.
A New Recognition
There are spiritual truths we will otherwise never learn unless we find ourselves in similar barren places. Our life situations are as varied as could be, yet God is up to something beautiful in each of us. What is common to all, though, is his unbridled commitment to draw us into his loving presence. This is one of those unforeseen gifts of our sufferings.
Mastery
We seek competency and proficiency in many areas of our lives. That is good and proper stewardship of what God has graced us with in life. As caregivers, it behooves us to provide as excellent of care as we can.
We feel most comfortable discussing and pursuing mastery. Mystery, though, is another reality
altogether…
Mystery
Its the mysteries in life that undo us.
Mysteries are the life circumstances in which we often feel stuck, confused, and undone. We cry out to God for relief and nothing seems to change. Even the Apostle Paul experienced God saying “no” to him when he cried out for help (see 2 Corinthians 12 for example).
Tolerance for Mystery
God seeks to grow us in our tolerance for mystery. As we grow in tolerance for mystery, we actually become more competent in our mastery. However, we often, sometimes unknowingly, ignore and hide the broken places in our lives; those places that undo us.
How is God growing your tolerance for mystery? How might this growth impact your mastery of journeying with others well?
At the annual Mental Health and Missions Conference (November 2017. See mti.org for information) I addressed this paradoxical dynamic we find ourselves in. You can listen to it in its entirety.
As always, I’d love to hear your thoughts and responses.
The Uninvited Companion: God’s Shaping Us In His Love through Life’s Adversities is a culmination of wresting with God and his Word through year’s of personal, physical adversity.
Here is an excerpt:
My Hannah-Like Prayer Moment
I remember clearly a Hannah-like prayer that was formed within me. This was not some well-crafted, long-thought-out prayer. It simply rolled off my lips, unrehearsed, one day. I was not prepared for what I said. It makes me wonder that Hannah’s may not have been planned either (see 1 Samuel 1:1-11).
My wife, Beth, was driving me home from yet another unhelpful medical appointment. I was simply too chronically exhausted to drive. My head was resting on the passenger window of our car. A tear rolled down my cheek and a prayer rolled off the edges of my heart: “Allow this to continue for as long as you want, to do whatever you want in my life.”
Where did that prayer come from? I suspect in the recesses of my soul, where the Holy Spirit was shaping a deep, new form within me, such words took seed. I had never prayed such a prayer before. Up until then, I only wanted to be better. Fast. But the God of Hannah was birthing in me a posture toward him that had previously not existed. Like Hannah, a livelier response was being born in my heart.
God has answered that prayer. I am a different person than I was. He has not answered prayers about getting physically better, yet he continues to use physical illness to ripen this soul of mine. What’s more is that he has shaped me in ways that allow me to tend to others more sensitively. Like Hannah, God can use all our pains for others’ gain.
Such prayers are one of the fruits of enduring through prolonged pain. What if God, in his wisdom, love, and mercy, is allowing us, yes, even causing us, to experience some pain in our lives to shape yet nonexistent reality in and around us? Does that make the pain any easier to live with? Certainly not. But it can take our engagement with God in profoundly different directions.
We can now be open to the paradigm of yielding to God in his redemptive purposes in us, rather than merely demanding he relieve us of our suffering. Hannah has shown us an entirely different response. This courageous housewife has shown us a beautiful, enlivened way to respond to suffering, even as the tears continued to flow over the losses she was asked to live with—years of barrenness followed by sacrificially giving her young son to be raised to serve in the temple and, eventually, for the well-being of a nation.
(Excerpted from The Uninvited Companion: God’s Shaping Us in His Love though Life’s Adversities ©Scott E. Shaum, 2017; pp. 38-39).
The book is due for release on November 15, 2017. I will have copies at the Mental Health and Missions Conference (IN) November 16-19 and at Grace Community Church, Detroit, MI on November 25 and 26. Copies will be available via Amazon, both print and Kindle versions soon thereafter. You can also obtain a print copy directly from me for $12 including postage mailed within the US.
Several weeks ago I posted a link to a video that has garnered some good feedback in many circles. You can see the blog here with a link to the video in it.
One person commented on that video post wondering what it would look like to seek to live this type of pace while traveling internationally at jet speed. This is a great question.
Lessons on Itinerant Shepherding
Personal, on-site interaction is a core philosophy of my shepherding. I want to walk the
streets of those I tend to – meet their community, sit in their living room (if they want that) – enter into the very fabric of their lives. We all long to be known. Long-term, particularized care leads to others being known, loved and that creates space for life change.
There are some hidden temptations that come with such a model. One of the greatest is to be need-driven.
Due to the fact that a particular visit can be short and the needs are great, there is great temptation to pack the schedule full to see as many people as possible.
But consider first: What message are we sending? Do we unintentionally communicate that needs dictate one’s choices? Are we unknowingly affirming a relentless lifestyle? Did Jesus attend to every need that came his way? Should I attempt to? Besides, is this pace sustainable?
I do hold to the adage that what we do speaks louder than what we say. We can model for others what a God-driven, sacrificial life and ministry can look like.
Here are some simple lesson I have learned along the way:
What are some of your lessons to slow down to “Godspeed?” What is your experience of long-term, particularized care of others on their turf?